Tuesday 23 June 2009

Homophobia Jamaican Style

Fear VS Fair
Jamaica's hostility toward homosexuality is world renown. It was in 1992 on a British programme called The Word, that the Island hit the homophobe map with a resounding Shabba Ranks sounding thud that can still be heard today. Shabba famously called for homosexuals to be 'crucified', and well the rest is history - and so is his career. Buju Banton also featured on the programme with his anti-gay song Boom Bye-Bye, and has also been paying for this statement to this day, effectively banned from performing in certain countries and venues, along with other Jamaican DJ's.

One of the latest moves against Jamaican homophobia is an initiative called Boycott Jamaica where people are encouraged to boycott all things Jamaican including Jamaican-made products and even visiting the Island. The two-fold goal of the site is to force the Government to 'Publicly commit to end gay bashing on the island and improve the human rights situation' and get 'A statement from the Prime Minister clearly and unequivocally condemning violence against GLBT people and expressing regret for past violence'.

The goals are fair enough, but the method may not be the best. Indeed, this method may very well work against the initiative, after all the economy isn't the cause of homophobia and shouldn't be the target. Why should businesses with no relationship to Jamaica's homophobia be targeted? In fact Red Stripe Beer which features on Boycott Jamaica's site is no longer a Jamaican product, but a part of British multi-national Diageo's portfolio. Poverty begets violence, and effectively creating more poverty is not likely to generate sympathy for the gay rights cause. Indeed, the potential backlash against this strategy of economic embargo might exacerbate anti-gay sentiment. In short, a cultural problem can't be solved with a purely economic or legislative effort.

Culture War
This is not to say that legislation has no place, but that the Jamaican problem goes beyond homophobia and into a dysfunctional attitude toward sexuality in general - something legislation can't solve. Jamaican society is uncomfortable not just with male sexuality but human sexuality. There is an immaturity in the approach to male sexuality that was almost humorously illustrated by the public reaction to a work of art erected in a park in Kingston's commercial district. The sculpture, pictured below, drew hostile cristicism due to the depiction of the male phallus. The well-endowed female figure seemed to sit well with the public, but apparently the size and overt display of the male organ was too much to bear.

e park stat
The offending member - Emancipation Park, New Kingston, Jamaica
There is nothing homo-erotic about the statue given its subjects, but nothing overtly sexual either, save for the nudity which doesn't necessarily have erotic overtones. Indeed, the reaction toward the statue says something about the society. At least some Jamaicans see nakedness in a purely sexual way - the artistry is lost on them.

The depiction of sexuality through some aspects of Jamaican culture can be extreme, bawdy and caricatured. A popular a song called Rampin' Shop set the Island's Broadcasting Commission into action getting banned from airplay and bringing more stringent regulation of Jamaican airwaves. The song was also tied to the dance phenomenon called 'Daggering', a violent choreographic simulation of sex that even featured in two recent Newsweek articles. Now bawdy depictions of sex are not unique to Jamaica, the peculiarities lie in the attitude to male sexuality and the general insecurity surrounding the male sexual role even in heterosexual relationships. Daggering is unquestionably an exaggeration of virility, unrealistic and apparently dangerous (the Newsweek article reported an increase in 'broken penises' in Jamaica, apparently related to the Daggering craze). Extreme representations of sex in any culture tend to betray an insecurity that stifles a mature and healthy approach to sex and the related issue of the human body. But this fear of male sexuality is taken to the extreme when some Jamaican men, choosing to avoid saying the word 'man' altogether wherever it appears in the English language, take words like 'manifesto' and 'Manchester' and 'feminize' or 'de-homosexualize' them to 'wo-manifesto' and 'wo-Manchester'. Decidedly juvenile.


Get it straight
Jamaica needs to be acquainted with healthy, normal sexuality, before it can learn to embrace or at least tolerate homosexuality. Indeed the homophobia may be a result of the deeper heterosexual male insecurity. Some aspects of Jamaican culture suggest men are to be hard, emotionally detached and agreessive and hence angry and isolated, as well as exceptionally virile and able to satisfy multiple partners. A sensitive approach to sex isn't compatible with this destructive macho ideal.

Despite the fact that Shabba's tirade and Buju's Boom By Bye are almost 20 years old, they still feature in contemporary gay advocacy material. British physical theatre group DV8 featured Boom Bye-Bye and Jamaica's homophobia in a recent production, To Be Straight With You. Based on transcribed interviews the production illustrated, with stunning effect, the plight of homosexuals in Jamaica, Pakistan and African nations. With no overt references to sexuality itself, it was ideal for a society that is still undecided about same-sex relationships. It might be wise to fight culture with culture, and this may have already started.

Jamaica's energetic theatre scene featured at least one very popular character that oozed homo-eroticism (a male actor played a homosexual cross-dresser) and celebrated a very well known choreographer (now deceased) who was allegedly on open homosexual or even bi-sexual. This suggests a disparity between public assertions and private opinions and experience. Indeed, some believe much of the most visible anti-gay sentiment arises from closet gays (a vicious circle?). At any rate, attacking a nation, an economy and a culture that is already suspicious of Western intent (given the colonial and slave history) may not be the best method of seeking equality - and certainly not the only method available.

(Since this article another a gay rights group out of Spain is lobbying for the EU to boycott Jamaica)

2 comments:

G said...

Hi Craig

Thoughtful article as usual, but you omit the aspect of our culture that probably has the most to do with our general paranoia about sexuality, as well as our propensity for xenophobically creating categories of 'others' which we then demonize and rail against:

Religious fundamentalism

It seems to me that racism and violent xenophobic tendencies in a community seem to correlate well with the level of religiosity in the community. It doesn't seem to matter which religion.

I started writing 'society' in the paragraph above and changed it to 'community', because religious communities even in egalitarian societies (e. g. the Religious Right in the US) all seem to have a dysfunctional fetishistizing of sex.

What do you think?

C. Arthur Young said...

I think you're dead on G.

Historically religion has definitely demonized sex - and even if it advocates pre-marital sex, sexuality of the individual tends to be associated with sinfulness rather than normal physiological desires to be embraced if not brought under reasonable control. However, control and responsibility are not stressed - rather suppression and complete eradication of the desire.

Rather than encouraging a healthy dialogue on sex amongst and between the genders, sex is taboo. So unhealthy attitudes and feelings to the opposite gender and the sex act are developed.

It might be reasonable to conclude that a taboo is more likely to become fetishized.

Post a Comment